Commentator Matthew Parris has said that if assisted suicide is legalised this would increase pressure on the most vulnerable, but this would be no bad thing.

In a controversial article written for The Times, he argued that a healthy society must adapt its norms and taboos and moral codes.

He doesn't argue with the view put forward by opponents of assisted suicide - including CARE - that legalisation of this practice will lead to more people wondering if they should choose an assisted suicide so they are not a burden on others.

But he says such questions are already with us and to think like that is natural and right. In fact, Parris says some will even ask themselves if it is selfish not to.

According to Parris, assisted suicide legalisation would be a 'healthy development'.

He asks how our western economies will pay for the 'ruinously expensive overhand that dare not speak its name: old age and infirmity.'

He goes on to say:

Parris is to be commended for his honesty. All too often, the push for assisted suicide is disguised by proponents as a push for compassion. There is plenty of talk of safeguards and limited criteria.

But global evidence shows us that Parris is right. If you legalise assisted suicide, over time, and quickly, the numbers go up and the criteria is expanded. In extreme situations, like the Netherlands, even children can be euthanised in certain circumstances.

Where Parris goes horribly wrong is his view that it is legitimate to view human beings as 'units'. In a recent article for the Spectator, he admits this is the product of Darwinist social thought. If all we are is a bag of chemicals, when the 'machine' that is our body goes wrong, what's the harm in 'switching it of'?

Yet in the Christian worldview, we are not just machines. We are 'fearfully and wonderfully made' (Psalm 139:13-14). We are both frail (Psalm 8:4), but also magnificent creations by a good God, made in His image (Psalm 8:5). We are both body and soul, made by God, for God.

As a result, life really is sacred. It is to be protected. And thanks to palliative care, the hospice movement and advances in medical understanding, we are in a far better place today to address an ageing population than we were even 50 years ago.

At CARE, we believe this reflects God's better story for His world.